How New Covenant Grace Shifts Your Paradigms

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How New Covenant Grace Shifts Your Paradigms

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The Four Gifts of the New Covenant (Transcript)

The New Covenant of Jesus Christ is far more radical than is usually understood and taught by the mainstream Evangelical Church.

Although there are many aspects and many facets of the New Covenant, I would like to share with you today what I believe are the four most important aspects of the New Covenant. Four facets of this beautiful diamond of the New Covenant that are blinding in their revelation. Blinding in the amazing impact they have on the life of us believers, once we understand these four gifts of the New Covenant.

Jesus Is The New Covenant

Let me first say that in one sense, the New Covenant is Jesus Christ Himself. That is, it's not just *from* Jesus Christ. It's not just *about* Jesus Christ. And it's certainly not *apart* from Jesus Christ. The New Covenant IS Jesus Christ in the ultimate sense.

That is, He is our gift. He is our forgiveness, our righteousness, and our Life. Christ is our life, once we are born again and brought under the New Covenant.

The New Covenant is not just a thing, or a set of facts. It's first a Person, and only then does it include what that Person has done and declared to us, His children.

Having said that, let's look at four aspects of the New Covenant, which we will call The Four Gifts of the New Covenant.

1. The first gift of the New Covenant is complete forgiveness.

Now you may be saying, “Of course, Terry. That's obvious. I know that forgiveness is part of the New Covenant.”

But wait. I don't just mean forgiveness. I mean complete forgiveness. I mean forgiveness of all of our sins, past, present and future.

Often misguides teachers teach some kind of condition that's necessary for forgiveness. You know what I mean.

Some teach that we have to move on into discipleship, to deny ourselves and take up our cross and follow Him, or else we can't be forgiven.

Now discipleship is good. And it's important. And to a certain extent, if we are born again, we will enter into some level of discipleship. God is working in us to will and to do for His good pleasure, Philippians 2:13. And in our heart of hearts we want to follow Him, and deny ourselves.

But discipleship is not a condition for forgiveness. We are forgiven the moment we enter into the New Covenant. The moment we are saved. And as we said, that forgiveness includes forgiveness for all of our sins, past, present and future.

Some teach that we have to confess our sins in order for them to be forgiven. After all, doesn't 1 John 1:9 say, “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness?”

Well, here's the problem with that incorrect theory. There are always sins, many sins, that we commit and don't confess. We get too busy, or we move on to another sin, or we simply aren't paying attention to a particular sin that we committed. Isn't that true?

When we are deceived by the world, the flesh and the devil, and we walk for a brief time, or even a longer time, in the flesh, we sometimes aren't even aware that we are sinning. It doesn't cross our minds, because we have temporarily hardened our heart and only when we come to our senses do we really realize the awfulness of what we've done. But then it's too late to remember each sin in all of its glory, so to speak.

And so we move on, grateful for our Savior.

Let me ask you this: Are those sins forgiven, which we neglected to confess? If we take the Bible as true, we must say, “Yes, they are forgiven, because all of our sins are forgiven.”

Jesus, on the Cross, said, “Tetelestai (It is finished)”.

While the church too often teaches some kind of performance or discipleship as a condition for forgiveness, what the Bible teaches is that forgiveness is a free gift from God, through the New Covenant.

2. The second gift of the New Covenant is the Righteousness of God, given to us as a free gift.

Through faith, that is, our believing in the Lord Jesus Christ, God gives us the righteousness of Christ as a gift. That means that He declares us righteous, which means that we are in right standing with Him.

To be in right standing with the Creator of the universe is no small thing. And it took more than a small sacrifice to bring it about.

The Bible says that Jesus became sin for us, that we might become the righteousness of God (2 Cor. 5:21). In other words, we are made in right standing before God just as if we had not ever sinned. We are declared righteous by God Himself.

The Church too often teaches that our standing before God is based on our performance. They too often teach that we must *do* something in order to stay in God's good graces.

But the truth is, that he whole point of grace is that it is a free gift. While the Church sometimes teaches that we have to earn our right standing with God, the Bible teaches that our right standing with God (our righteousness), is a free gift for all who will come to Him.

This wonderful doctrine is called Justification, and according to the Bible we believers are “justified” (declared righteous) through faith alone, that is, faith in Jesus Christ.

When this wonderful truth is taught, unfortunately it's often said, “Okay, we're righteous, but only in God's eyes.” Think that one through a moment. Because it borders on insulting God.

After all, whose eyes count? They are implying that we're righteous in God's eyes, but we're not *really* righteous. Which is absurd. When we understand that our being justified means that we're put in right standing with God as though we had never sinned or had a sinful nature, we see that it's God's eyes that really count.

One final note on this: Some want to add good works to our salvation as a condition for salvation, which Paul condemns as "another gospel" that is really not a gospel at all. So they will point us to the book of James where James says that Abraham was "justified" by his works as well as his faith.

This is where language study itself becomes fun.

The word translated “justified” actually can mean two things: 1) "declared righteous", and 2) "shown to be righteous". James is simply saying that when we are born again, we are changed, given a new heart. I'll speak more on that in a moment.

But when we are “justified”, we are "declared righteous" by God completely by faith alone. But because we are given a new heart, we will indeed have some fruit in our lives. James recognizes this, and points out that we are “justified” (that is, "SHOWN to be righteous") by those fruits, those “works”.

This makes perfect sense, doesn't it? God declares us righteous by faith, and we eventually *demonstrate* that righteousness by our lives.

Don't let anyone confuse you by simply quoting James and saying, “See, we are saved by works plus faith”. This is the false doctrine of Galatianism.

3. The third gift of the New Covenant is a new heart.

This is the gift Paul speaks of in 2 Cor. 5:17 where he says that if anyone is in Christ, he is a new creation. Old things have passed away, behold all things are new.

This is the new heart spoken of by the prophets Jeremiah and Ezekiel, when God promised a New Covenant, where our heart of stone would be changed to a heart of flesh. This new heart loves Jesus Christ and hates sin.

This new heart is our very nature, our very spirit.

When we are born again, our very spirit is changed. The Bible speaks of it as a death, and a new life. Our old man, our old nature, our old spirit was crucified with Christ on the cross, in a mysterious, but very real way. And we were given a new nature, a new spirit.

Often the church teaches that believers continue with hearts that are “deceitful above all things and desperately wicked”, denying Romans Chapter 6 which clearly says that we are “dead to sin and alive to God through Jesus Christ”.

In conjunction with this, the church often teaches that we are still sinners by nature, not understanding Romans 7 which clearly teaches that sin is IN our members, but is not us.

For example, in Romans 7:17, Paul writes, “So now, no longer am I the one doing it [that is, the sin], but sin which dwells in me.” Of course when we sin it is "us" as a total person doing the sinning, but Paul is making the wonderful point that it is not "us" in our new nature, our spirit, our nature that's sinful, but that when we walk by our flesh instead of by our spirit, sin which is not us, but dwells in our members, takes over, and we sin. “So now, no longer am 'I' the one doing it, but 'sin' which dwells in me.”

More on now in our fourth gift of the New Covenant, where we see what it means to walk in the Spirit.

4. The fourth gift of the New Covenant is Union With Christ.

“...he who is joined to the Lord becomes one spirit with him.” (1 Corinthians 6:17)

When we are born again, not only do we receive a new spirit, but the Spirit of Christ comes to indwell us. And we become one spirit with Him.

This is an amazing thing. Talk about Emmanuel, God with us! The New Covenant has provided for God IN us. It's hard to articulate the importance and wonder of this truth. “Christ in you, the hope of glory”, the Bible says.

Do we then become God, as the New Agers blasphemously teach? Of course not. But our spirits now dwell with His Spirit in these jars of clay, and the more we realize and walk according to that truth, the more amazing life is.

Now verses of Scripture that didn't mean so much come alive.

When the Bible says to be filled with the Holy Spirit, we understand that we already have the Holy Spirit, but we want Him to have greater and greater control of our whole being, body, soul and spirit.

We want Him to renew our minds through His word, and to tame our tongues, and to live His life in us so that we don't walk by the flesh.

When the Bible says that if we walk by the Spirit we will not fulfill the lusts of the flesh, we now understand that when we walk by the *Holy* Spirit, we also walk by *our own* new spirit.

When the Bible says to be filled with the Word, we understand that the very Spirit of God is in us to understand and apply that Word.

When the Bible says that all things are possible with God, we realize that this is the one and only God who now dwells in us.

When the Bible says that we have been crucified with Christ and it is no longer we who live, but Christ lives in us, we realize that this is literal, even while it's spiritual.

But the church too often reduces this glorious walk of the New Covenant to merely a “new” Old Covenant of “rules to live by”, a sort of law-based behavior modification.

When they say, “Preach the Word”, they often mean “Preach the law”. But preaching the Word without an understanding of the New Covenant could be done BY unbelievers TO unbelievers. It can be deadening, instead of enlivening.

Or as the Bible puts it, "the letter kills, but the Spirit gives life". That's why we are encouraged as preachers of the New Covenant. In union with Jesus Himself, our lives have new purpose, new power, new ways. He is our life. We can never go wrong in surrendering to Him.

The Old Covenant is obsolete, as Hebrews Chapter 8 tells us.

The New Covenant has given us the Gift of Jesus Christ, and four gifts with Him:

Complete forgiveness...
the righteousness of God...
a new heart...
and union with our beloved Lord Jesus Christ.

The Four Gifts Of The New Covenant

This week's audio message:

The Four Gifts of the New Covenant

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Why The New Covenant Is Unilateral (Notes)

The Bible is what we call the Word of God. The Scripture itself says that it is “god-breathed” or “inspired” by God. Working through ordinary men, God spoke in a miraculous and mysterious way, through the writing of these men, so that we have a record of the actual thoughts, the very heart, of God. In what we call the Holy Bible.

And as we read and study this Bible, this Word of God, one of the most important things we can do is to “rightly divide” the word of truth.

2 Timothy 2:15, "Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth."

Cutting Straight The Word of God

That phrase “rightly dividing” literally means “cutting straight”. We need to cut straight or rightly divide the Word, in the sense that we see the divisions that God Himself has made as He progressively revealed Himself over many hundreds of years.

In one sense, it’s absolutely stunning that so many men over so many hundreds of years could write something that fits together in a way that makes sense. At least it makes sense if we “rightly divide” it. If we don’t rightly divide it, then some things don’t make sense.

God at various times and various places, with various peoples, sometimes had different plans, different commands, different expectations, and different ways of dealing with those people.

The Old Covenant And The New

And one of the most important ways that we need to “rightly divide” the Word is regarding the difference between the Mosaic Covenant, or Old Covenant, and the New Covenant.

Let’s read from the book of Hebrews something about the New Covenant, and then we’ll look at some comparisons with the Old Covenant.

For if that first covenant had been faultless, there would have been no occasion sought for a second.

For finding fault with them, He says, "Behold, days are coming, says the Lord, when I will effect a new covenant with the house of Israel and with the house of Judah;

"Not like the covenant which I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and I did not care for them, says the Lord.

"For this is the covenant that I will make with the house of Israel after those day, says the Lord: I will put my laws into their minds, and I will write them on their hearts. And I will be their God, and they shall be my people.

...."For I will be merciful to their iniquities, and I will remember their sins no more."

When He said, "A new covenant" He has made the first obsolete. (Heb. 8:7-13, selections)

I’d like you to notice three things from this passage:

1. The Old Covenant is obsolete.

--doesn’t mean we can’t learn anything from it
--well worth studying
--what we want to know is the heart of our Lord, don’t we?
--there is much about Him that we can learn even from the Old Covenant
--but it is obsolete, even for the Jew (it was never meant for the Gentile)
--vs 13, “becoming obsolete” refers to 70 A.D. destruction of the temple

2. The Old Covenant has been replaced by the New Covenant

"When He said, 'A new covenant' He has made the first obsolete...." (Heb. 8:13)

--although promised to Israel, the Gentiles have been grafted in, as Rom. Chapter 11 tells us, and we Gentiles who believe in Jesus Christ, are now included in this great New Covenant.

We see this in such passages as:

1 Cor. 11:25, "In the same manner He also took the cup after supper, saying, 'This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.'"

2 Cor. 3:6, "...who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life."

3. There is a reason why the New Covenant replaced the Old, and why The New Covenant is a BETTER Covenant.

Heb. 8:6, “But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises."

So what is the reason why the New Covenant replaced the Old, and why it’s a better covenant?

Hebrews 8:7,8, "For if that first covenant had been faultless, then no place would have been sought for a second. Because finding fault with them, He says: 'Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah."

What does He mean, “finding fault with them”.

Well, it simply means this. The Old Covenant was a bi-lateral covenant. That means it had conditions for both sides. This was expressed many times in the Old Covenant laws, which said over and over this basic message:

“If you follow these laws, you will be blessed. If you don’t follow these laws, you will be cursed.”

Now there are a couple problems with that, to put it mildly.

The Problems With The Old Covenant

1. First, it couldn’t save.

There were over 600 laws under the Old Covenant, and the bible makes it clear that if you broke one single law, one time, it was just as if you’d broken them all, and that would keep you from earning salvation.

And obviously, no one could keep all the law, all the time.

Most couldn’t keep any of the law all the time, and some could hardly keep any of the law any of the time.

So the Law couldn’t save.

2. Secondly, the Law was a great burden.

If you read through Exodus and Leviticus and Deuteronomy, you will literally thank God that you are not under the burden of the 600 laws proscribed there, many with a simple penalty: death.

But even if you made the attempt, of course you would fail over and over, at least regarding the perfection the Law required.

And because you would fail, the sacrificial system itself was a burden. Actual rivers of blood flowed from the slain animals sacrificed to cover sins.

3. And that brings up a third problem. There could be no forgiveness of sins, only the covering of them.

Only the temporary covering of sins, because "it is not possible that the blood of bulls and goats could take away sins." (Heb. 10:4)

And so the sacrifices had to be done over and over and over, with never any real assurance that it was enough. At times God Himself said, your sacrifices make me sick, because your hearts aren’t right.

Then Came Jesus

Ah, but then came Jesus. Then came the Lamb of God who became the final sacrifice, the once for all sacrifice, the One who gave His blood that truly could take away sins.

In came the New Covenant.

The New Covenant is not a bi-lateral Covenant. The bi-lateral Old Covenant failed, in that man was unable to keep his end of the the Covenant. So a better Covenant was put in place. And the one sure defect was left out, namely, dependence on man doing his part.

The Unilateral New Covenant

The New Covenant is UNI-lateral, that is, it was planned, instituted, carried out, fulfilled, and maintained by God. It is not a Covenant between God and man, with each having conditions to make the Covenant "work". It is not of the "letter", but of the "Spirit", and thus cannot fail.

It has His laws placed into the hearts and minds of His people, and He causes them to walk in His ways. It causes man to die to the Law (the very *principle* of Law), so that he is no longer under Law, but under Grace. And this very construct insures that the Law, all Law, is fulfilled, not by the [always shaky] performance of man, but by the [always sure] performance of God.

1 Cor 11:25, "In the same manner He also took the cup after supper, saying, 'This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.'"

2 Cor 3:6, "...who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life."

Why The New Covenant Is Unilateral

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Why The New Covenant Is Unilateral

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Is The Sabbath For Christians Today?

Pretty good article on Christians and the Sabbath on the Pulpit Magazine blog.

Are Christians Wicked And Depraved?

This week's audio message:

Are Christians Wicked and Depraved?

Grace For Life audio archives are here.

Are Christians Wicked And Depraved?

I want to deal today with statements that are often spoken BY Christians TO Christians ABOUT Christians.

To put it another way, I have many times heard preachers and teachers use these statements to describe their audience, even while assuming that their audience was made up of believers in Jesus Christ.

Or let me put it one more way to clarify what I’m saying:

These two statements are used to describe born-again Christians. And I want to challenge that thinking, not only because it’s not biblical, but because being unbiblical, it is ultimately harmful to the Christian walk, denies the work of Christ in the believer, and confuses an understanding of the New Covenant.

I will give you the two statements in just a moment, but first I want to say a word about the New Covenant.

The New Covenant is the basis of our understanding the work of Christ on the Cross, on our behalf, and should result in our praising and glorifying Him for His awesome work. It should also result in our freedom to draw near to Him in fellowship and communion. And it should result in the freedom of the very Life of Christ being lived out through us.

But teaching these two statements as applying to believers, to Christians, stifles our understanding of the Work of Christ, it stifles our freedom to draw near to Him in fellowship and communion, and it stifles the very Life of Christ from freely being lived out through us.

O.K. Terry, so come on, what are the statements, already?

Well, here they are:

First Statement

1. The first statement actually is a verse of Scripture from Jeremiah 17:9. I’ll quote it from the King James Version, because that’s how it’s usually quoted, even by preachers who normally use a modern version of the Bible. It goes like this, and if you’ve heard much preaching and teaching, you’ve heard it a hundred or a thousand times:

“The heart is deceitful above all things, and desperately wicked.”

Now modern versions will more accurately read, “desperately sick”, but in making their point, most preachers will revert back to the King James, because it drives their point home stronger.

And their point is simply this. That you, as a believer in Jesus Christ, still have a heart that is deceitful above all things, and desperately wicked.

Now, before dealing with the actual question of whether this applies to a born-again believer, let me make it clear that I’m not disagreeing with the truth of God’s Word. When God inspired those words of Jeremiah, He meant them. I’m certainly not calling into question the truth of the verse, only the truth of to whom the verse applies.

Second Statement

2. The second statement I want to deal with is also a statement that I agree with. I think it’s biblical, and I have often taught the statement myself, but NOT as applying to a born-again Christian.

The statement is actually the first point in the so-called 5 Points of Calvinism, and is usually called “Total Depravity”. It’s not a single verse of Scripture, but is deduced from several Scriptures, and goes usually something like this:

Man is Totally Depraved, in the sense that every part of his being has been affected by his inheriting Adam’s fallen nature, and he therefore has no spiritual good in him and can do no spiritually good act.

I believe this statement is perfectly true, when applied to the right persons.

The truth of this statement is the basis for Paul’s words in Romans Chapter 3, “There is none righteous, not even one; There is none who seeks for God; There is none who does good, There is not even one.”

But, again, our question is, does this teaching of Total Depravity apply to the born-again Christian?

Let’s put the two statements together and examine the truth of them as they apply to a true believer in Jesus Christ.

If we combine the two statements and boil them down to their essence, and apply them to Christians, we could say, “Born-again Christians are wicked (Jer. 17:9) and depraved (Total Depravity).”

Let’s examine, Scripturally, if that is true. Let’s look at some biblical truths and compare.

The New Creation

2 Corinthians 5:17 says, “Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.”

This is a most amazing part of the New Covenant, that God has given us a new nature, made us a new creation. He didn’t just add it on to the old nature, we were transformed in our spirit, and made a new man.

The Old Man was crucified with Christ, and is now dead. That means that we don’t have two natures, as is commonly and unbiblically taught. Our very nature was changed, in our spirit, and we were made a new creation.

Now that doesn’t mean there are no problems. Although our spirit or nature was born-again, made new, our flesh was not.

That’s why Paul is careful to say, in Rom. 7:18, not just, “I know that nothing good dwells in me,” but he adds, “that is, in my flesh.”

Did you know that a probe applied to a certain part of your brain can bring you back to a day in your life when you were five years old, and your mind will experience it as if it were today?

See, we still have the same essential body, the same physio-chemical brain, and unfortunately, some bad thought patterns ingrained in our flesh. These things are more physical than most Christians are led to believe. We know now from medical science how closely related our brains are to our minds.

I say all that to say this, that as Christians we are no longer wicked in our heart, in our nature, in our spirit. In fact, Jesus has come to dwell in our spirit and the Bible says that we are one spirit with Him (1 Cor. 6:17).

The promise of the Prophets Ezekiel and Jeremiah to give us a new heart has come to pass in the New Covenant. It’s no longer accurate to say that the heart of a Christian is deceitful above all things and desperately wicked, or sick. We have been made new.

And God wants us to know that, because if our hearts are still wicked, then it makes perfect sense to live or walk like wicked people, doesn’t it? But if we are a new creation, with a new spirit that loves Jesus and hates sin, IN OUR NATURE, then it makes perfect sense to live or walk like Christ-lovers.

And that’s why Paul pounds it through our heads in Romans 6:6, when he says, “…our old man was crucified with Him, in order that our body of sin might be made powerless, so that we would no longer be slaves to sin.”

And in verse 11, he says, “Reckon yourselves dead to sin, and alive to God through Jesus Christ.”

In other words, don’t reckon yourselves wicked and depraved. Don’t be so foolish. You’ve been made new. Your nature has been changed. You are a new creation.

That’s one of the many ways in which our minds need to be renewed. Our spirit was born-again, made new. But our minds still need to be renewed, so that we are not squeezed into the mold of the world. But also our minds need to be renewed so that we are careful not to deny the work of Christ on the Cross in which he not only paid for our sins, but allowed us to be crucified with Him, making us dead to sin and alive to God.

No longer wicked and depraved in our heart, in our spirit.

Will we still act wickedly at times? Perhaps even lots of times?

Yes, but such wicked actions spring not from our nature anymore. They don’t spring from our spirit, but from being deceived by the world, the flesh and the devil. Being deceived into thinking that the desires of the flesh which war against the spirit are best. And so we find ourselves agreeing with Paul that “I do the things that I don’t want to do, and the things I want to do I don’t do.”

But we need to also agree with Paul when he says, “But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is in my flesh.”

What does he mean? Simply this. That in his heart, in his spirit, he loves the Lord, he loves good, he loves what is right, and he hates sin. That’s his new nature, that’s his spirit. But in his flesh, in his members, in his physical brain, still dwells sin. And it’s that sin which is operating, not the new creation Paul.

And so Paul had to do the same thing that you and I have to do. To learn to walk by the Spirit, and not by the flesh. And part of that learning to walk by the Spirit is to realize that as believers we are no longer wicked and depraved in our nature. We are new creations, God-lovers, sin-haters. And we can live like it, IF we walk by the Spirit.

When we fail, thank God we have an Advocate. We are forgiven, all our sins, past present and future.

But what a joy it is to walk like what we are, new creations who love Jesus Christ.

Jesus Our Sabbath Rest, Part 2

This week's audio message:

Jesus Our Sabbath Rest, Part 2

Grace For Life audio archives are here.