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Monday, March 08, 2010

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Wednesday, February 24, 2010

Compromising With Legalism


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This week's audio message:

Compromising With Legalism

Grace For Life audio archives are here.

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Monday, February 15, 2010

Grace In The Old Testament (Transcript)


I love to point out the Grace of God in the Old Testament. And I want to do that today. But first a couple of comments about the New Covenant.

I write and speak a lot about the New Covenant. The New Covenant is that great covenant that current believers are under, in which our sins have been paid for and washed away by the blood of Christ through His death on the Cross, and we have been born again and declared righteous as a gift of God by grace through faith in Jesus Christ.


It’s all by grace, and not of our works. So we can’t boast in it. God did it all through the death, burial and resurrection of Jesus Christ. And whoever believes in Him will not perish but have eternal life.

Distinguishing Between Covenants

One of the most important things that a Christian should learn is the difference between the Old Covenant and the New Covenant.

Now there are several covenants throughout the Scripture.

Some examples are the Noahic Covenant, where God promised Noah that He would never destroy the earth again with water;

the Abrahamic Covenant, which first introduced the concept of being given the righteousness of God through believing Him (The Bible says that Abraham believed God and it was credited to Abraham for righteousness. We read this in Rom. 4:3 and James 2:23, but those New Testament writers are actually referring to Genesis 15:6);

and there’s the Davidic Covenant, in which it is promised that the Messiah, a descendent of David humanly speaking, would one day sit on David’s throne, so to speak.

The Old Covenant

But the dominant covenant in the Old Testament was what is called the Mosaic Covenant, or just the Old Covenant. This was the covenant that God gave to the nation Israel under Moses, and lasted all the way through until the very time that Jesus walked the earth as a man.

This Old Covenant is sometimes just referred to as The Law, or the Law of Moses, since it was a covenant that promised blessings to the Israelite who obeyed it, and curses to the Israelite who disobeyed it.

The "Constitution", we might say, of the Old Testament, was the Ten Commandments, since they sort of summed up the Old Testament Law, but there actually were over 600 laws in the total Old Covenant revelation from God.

And because of that, the Old Covenant was a serious burden to the Israelite who took it seriously.

Now some have assumed that because the Old Covenant was conditional – in other words, do this and God will bless you, do that and God will curse you – that it was a covenant for salvation. But that is not correct.

Even under the burdensome Old Covenant, salvation could never be earned by works, or obedience. The blessings of obedience were temporal, or temporary, not eternal. They could be physical blessings, like riches, cattle, land, etc., or they could be spiritual, like peace, joy, and so forth. But they were not eternal blessings of salvation, heaven, and so on.

Out With The Old...

Now we read in Hebrews Chapter 8 that when the New Covenant came to Israel, and to us Gentiles, who were “grafted in”, when the New Covenant came, the Old Covenant was made obsolete. This in itself is a great blessing, because the burden of those 600-plus laws was lifted.

But why was the Old Covenant made obsolete? Hebrews 8 gives us the answer. Because the Old Covenant showed Israel, and showed mankind, that we are incapable of following God’s laws to the perfection that He requires.

In C.S. Lewis’ classic book Mere Christianity he points out that we can’t even live up to our own standards, let alone God’s.

Have you ever made a resolution? Have you ever kept a resolution? We set our standards of what we think we should do or not do, and it’s usually not long before we violate our own standard, isn’t it? How much more difficult to perfectly follow God’s standards.

And if God’s standards didn’t seem high enough in the Old Covenant scriptures, Jesus made it clear that the standards were really even higher than they first appeared!

When He pointed out that murder in the Ten Commandments really included even hatred in it’s spiritual sense, or that adultery even included lust in the heart, we all were alerted that God’s standards simply couldn’t be kept to the perfection that God required for life.

...In With The New

And so God instituted the New Covenant in the blood of Christ, which nailed the requirements of the Law to the Cross, and Christ became sin for us so that we might become the righteousness of God in Him.

The Old Covenant, which man could not keep, was replaced by the New Covenant, which Christ Himself kept FOR us.

And all spiritual blessings became ours in Christ, Ephesians 1:3. And it was all by grace, the free gift of God.

Grace In The Old Testament?

But having said that, we should never get the impression that there was no Grace in the Old Testament.

The Grace that shines like an exploding supernova in the New Testament, the Grace that we see in the face of the Messiah risen from the dead, the Grace that we can taste today in the freedom of the New Covenant, is Grace from the same Gracious Lord Who ruled over the ancient nation Israel.

And shining rays of that Grace are seen over and over even in the Old Testament.

Why?

God Has Always Been Gracious

Because God has always been gracious. It’s part of His character.

It’s not all of His character, of course. He is also Just, and has executed that justice in ways that cause men to tremble. And He is Sovereign, so He exercises His justice and His Grace when He sees fit. But He has always had a remnant, those who believe in Him. Those who, like Abraham, believed God, and it was credited to them for righteousness.

The New Covenant Is Retroactive

But the second reason why shining rays of God’s Grace are seen over and over even in the Old Testament, is because the New Covenant is retroactive.

In other words, all of God’s people who were ever saved from His wrath, and who will join us in Heaven one day, from Adam and Eve, all the way to the Cross and beyond, were all saved ultimately by the New Covenant in Jesus’ blood.

Have you ever heard a furniture company advertise something like, “Come to our furniture sale, pick out your furniture, and no payments need to be made until January of next year!”?

And people flock to the furniture store, because they don’t have to pay now.

Well, that’s sorta how the New Covenant works for the Old Testament saints, except that the payment which eventually came, was paid by the Lord Jesus Christ. He paid on the cross for the sins of Adam, and Noah, and Moses, and David, and Jeremiah, and all who believed God throughout the Old Testament, long before the Cross.

What alternative is there? That they were saved by works? Of course not.

An Old Testament Sample of Grace

Well with that foundation, let’s look at just one example of Grace in the Old Testament. This is not only an example of Grace, but what’s interesting is that the writer of this passage of Scripture actually KNEW he was writing about Grace. He was resting in the Lord, basking in the Grace of the Lord, hundreds of years before the Cross.

So filled with Grace is this passage of Scripture that millions of New Covenant believers have treasured it. The passage is the 23rd Psalm.

Let’s just take a brief look at it, but try to look at it through new eyes. The eyes of Grace, the eyes of seeing the Lord’s undeserved favor toward, not just David, the author, but toward you.

Psalm 23.

The Lord is my Shepherd, I shall not want.

You know, one of the things that broke Jesus' heart when He walked the Earth was seeing how the people were like sheep without a shepherd.

But to believers, the Lord is our Shepherd. And because of that, we shall not want. That means lack. That means He will meet all of our needs.

Why? Because we earned it? Because we deserve it? Because we worked for it?

No. You see this is an example of grace, even in the Old Testament. The Lord is my Shepherd, I shall not want. I shall not lack anything.

In fact, if I think that I lack something, if I think that I need something, God has promised that He will meet all of my needs. And if I don't have it now, I don't need it now. I don't always know what I need. But the Lord is my Shepherd and I shall not want, I shall not lack.

He makes me lie down in green pastures.

That's where peace comes in, and peace is a fruit of the Spirit. Peace comes from knowing Him and resting in Him. And that's why I say that even David rested in the Lord, basked in the presence of the Lord.

He makes me lie down in green pastures.

He leads me beside the still waters.

Can you just picture that in your mind?

He leads me beside the still waters. "Still waters" is not only a picture of serenity and peace again, and resting in the Lord, but the waters are also a picture of what we are fulfilled in when we thirst for that presence of the Lord.

As a deer pants by the waterbrook, so our souls thirst for the Lord. And we can fulfill that thirst through His presence, by His grace.

He leads me beside the still waters.

He restores my soul.

How often we need our souls restored. At the end of a long day, sometimes there's nothing we need more than to simply have our souls restored.

And I'll just make a practical suggestion:

If you haven't had your soul restored by the time you go to bed, take some time there. Just talk to the Lord, bask in His presence, and let Him restore you soul. He does it by grace.

He leads me in the paths of righteousness, for His name's sake.

You know, that starts with the free gift of righteousness that He gives us when we believe on the Lord Jesus Christ.

But then that righteousness, that new spirit that He gives us, is fulfilled in our actual lives. He works in us, as Paul wrote the Philippians, to will and to do for His good pleasure.

He lead us in the paths of righteousness.

Why?

For His name's sake.

He leads me in the paths of righteousness for His name's sake. It honors Him when I walk with Him, when I walk in the Spirit. It honors Him. And people say...instead of people saying, "There's that hypocrite Christian," they say, "Look at what the Lord has done in that person's life."

Yea, though I walk through the shadow of death, I will fear no evil.

God takes away our fear by grace when we walk with Him, even through the valley of the shadow of death -- the most frightening situations in life, the most tenuous circumstances, the things that would most crush our soul and cause fear...we don't have to fear.

Why?

For you are with me!

Your rod and Your staff, they comfort me.

We should be comforted by the presence of the Lord, even as David was. And just think of how much more knowledge we have of why this is all able to be given to us. Through the Cross. Through the New Covenant.

You prepare a table before me in the presence of my enemies. You anoint my head with oil. My cup runs over.

All by grace.

Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever.

Where is the "house of the Lord" now?

We are the house of the Lord! "Christ in you, the hope of glory". God has taken up residence in us through His Holy Spirit, and we are so near to Him that when we say to "draw near to Him", that "drawing near" is as close as the Kingdom of God within you. It's as close as "Christ in you, the hope of glory".

This presence of the Lord, this Lord Who is my Shepherd, is right here, with me and with you.

And it's all by grace.

Grace even in the Old Testament. And how much more so in the New Covenant!

"Twenty-Three" By Scott Krippayne

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Grace In The Old Testament


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This week's message on Grace Walk Radio:

Grace In The Old Testament

Grace For Life radio archives are here.

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Friday, February 12, 2010

The Heart Of The Christian Life Is Love


By Michele Rayburn

Romantic love is so much different from 1 Corinthians 13 Biblical love, isn’t it?

About 2 years after I was saved, I recall sitting down to read my Bible and study and pray. I remember opening up to 1 Corinthians 13 and debating about whether I should just skip over those verses about love for now, because “after all, everyone knows what love is, right?” I wanted to learn about the “weightier things of God”. And then it came to me that love was the one thing that I actually knew so little about. And that if I didn’t begin learning what Biblical love was, I really wouldn’t be able to understand the “weightier things of God” with the proper perspective.

I must say that since I began making my focus understanding Biblical love and how it is supposed to be practiced by believers, the Word of God really did become more meaningful and more powerful in my life. I quickly came to see that learning to put into practice Biblical love, and knowing the God Who is Love, *were* the “weightier things of God”. And that was what I needed to know first and foremost.

Without love, we are nothing...a clanging cymbal. When the Preacher preaches, or the teacher teaches, or the Christian witnesses to the unbeliever, if it is not done in love, though the message itself may be powerful, the messenger is “nothing”, according to 1 Corinthians 13.

Romantic love is a wonderful thing, but without Biblical love it may eventually leave the heart empty. This Valentine's Day, think about God's love for you. Whatever state you are in, may you find contentment resting in His love.

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Saturday, January 16, 2010

Dangerous Papers


Here's an inspiring true story from John at Thoughts On The Way:

Dangerous Papers

Corrie Ten Boom and her family helped hide Jews during the Holocaust. She told the story of a series of interrogations after being arrested by the Nazi's. I may not get the whole thing right, but the gist was this.

This particular Nazi police officer had her caught. He called her into his office and almost unbelievably he pulled out a stack of papers containing the names of multitudes of Jews they had illegally helped hide and escape.

All the evidence was laid out on the table. He looked at her and said, "Ms. Ten Boom, can you explain this?"

Welling up with tears she gave up and said, "No." She knew this could very well mean the death sentence for her.

[Read the rest here...]

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Thursday, January 14, 2010

Christ Our All In All


Our Pastor, William Sasser of Grace Church at Franklin, Franklin, Tennessee, preaching on "Christ Is All And In All" - Colossians 3:11, November 15, 2009.

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Wednesday, January 06, 2010

The Eternal Inherent Righteousness Of Christ Was Imputed To Us


Heavy Theology Warning...

One of the foundational doctrines of the Bible, and therefore the Christian faith, is that believers in Christ are "justified" or "declared righteous" by God through faith in Jesus Christ.

This is a true and important doctrine, and biblical theologians agree that this gift of the righteousness of God is given through what is called "imputation". That is, the Lord's righteousness is "imputed" to us through faith in Christ.

But there is a common teaching, especially among Reformed believers, that the obedience of Jesus on Earth "earned" or "attained" for Him the righteousness which He then gives to us.

This obedience they call "active obedience", and they teach that this "active obedience" on Earth is what is imputed to us. This is sometimes called "active obedience imputation".

Though commonly taught, this "active obedience imputation" is not biblical.

I've prepared a mini-catechism to clarify some of the issues in this subject:

Q. What is imputed to us?
A. Christ's righteousness.

Q. What is righteousness?
A. Right standing or right relationship with God, without guilt of sins.

Q. Is righteousness inherent in men?
A. No, they are born and live in wrong standing or wrong relationship with God, and stand guilty of sins, until they are justified, or declared righteous by God.

Q. Is righteousness inherent in Christ?
A. Yes, since He has always been in right standing and right relationship with God, and has always been sinless.

Q. When a man is regenerated and believes in Jesus Christ, is he justified or declared righteous, once forever?
A. Yes.

Q. How is he declared righteous?
A. In the pattern of Abraham, his faith is credited to him as righteousness, Christ's righteousness is imputed to him, and he is thereby declared righteous (that is, in right standing and relationship with God, without guilt of sins, which are forgiven).

Q. By what act or series of acts is this justification obtained?
A. By ONE act, the shedding of the blood of Christ in His death on the Cross.

Q. Is there a CLEAR scripture to prove this?
A. Yes, here are two:
Romans 5:18, "So then as through one transgression there resulted condemnation to all men, even so through ONE ACT of righteousness there resulted justification of life to all men."...and,
Hebrews 10:14, "For by ONE OFFERING He has perfected for all time those who are sanctified."

Q. What then of His life of obedience to the Father?
A. He did indeed live a life of "Active Obedience", which should never be discounted, but it did not make Him righteous.

Q. Was His obedience instrumental in His righteousness?
A. By no means. His righteous is inherent in Himself. His obedience did, however, demonstrate and authenticate His righteousness, and identify Him as the Messiah and Son of God, along with many other prophetic and miraculous authentications.

Q. And it is this righteousness inherent in Him that He imputes to us?
A. Yes, through the instrument of the ONE ACT on the Cross.

Q. What's the big deal? You act like the honor of Christ is at stake.
A. His honor is at stake. It is dishonoring to imply that Jesus had to EARN or ATTAIN righteousness, when the truth is He was always righteous, both as God and as man.

Q. Are you intimidated by the fact that so many godly Reformed men disagree with you?
A. Not in the least, though I am humbly willing to change my mind in a moment, if there might be an abandoning of red herrings, smoke and mirrors, Confessions and theologians...in favor of just a verse or two which might show that Christ's "active obedience" is imputed to us....AND if the aforementioned Rom. 5:18 and Heb. 10:14 are honestly confronted, instead of evaded.

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Friday, January 01, 2010

Repentance Without Legalism


The question is asked, "How do we preach repentance without sounding like we're preaching law [or legalism]?"

A really good question.

1. The answer lies partly in the core meaning of "repentance".

Contrary to popular but incorrect teaching, "repent" does not mean "180-degree turnaround" or "putting away sin" or any other ACTION.

It simply means "change your mind". This comes from both the literal Greek word metanoia (meta..., "change", and ...noia, "mind"), as well as biblical context.

True, when we change our MIND it logically will result in changing our ACTIONS as well, but the repentance is in the mind and prior to the action.

2. Although "repentance" is usually used in regard to one's sins, it actually applies to any change from a false belief to a true one.

For example, one can "repent" from unitarianism to trinitarianism, or from legalism to grace. (So ironically, in regards to our original question, we can see that "legalism" itself is something to be "repented of", that is, to change one's mind about.)

3. As far as "repenting of one's sins", contrary to popular but incorrect teaching, "repentance" is not "turning from one's sins", as most gospel tracts admonish. It's actually "changing one's mind" about their sins.

In what way?

Well, the sinner is not really *against* his sins. He either defends them as "not that bad", or even goes so far as to glory in them, as in, "I'm evil, I know I'm evil, and I intend to stay evil, and I want to go to Hell because that's where my friends will all be."

When one "changes his mind" about his sins, he comes to see the truth that his sins are not only bad and wrong, but are sins against the Holy God Who created him. He now is *against* his sins, and coincidentally has "changed his mind" about Jesus Christ in Whom he now believes, as Lord and Savior and Forgiver of his sins.

This profound "change of mind" will certainly result in a profound "change of actions" (contrary to the Ryrie/Hodges folks who teach that one can "believe" with no change in their lives), but such change in actions may be drastic, somewhat gradual, or up and down like an EKG chart -- depending on how well the newer believer is taught to walk by the Spirit.

4. All repentance is ultimately a gift from God, "granted" by God initially through being born again, aka "regeneration" or "a new heart".

Although preaching, "Repent!" ("Change your mind!") is certainly legitimate, the idea that one can change their own mind as an act of their will apart from the Holy Spirit is unbiblical. Thus our preaching/witnessing should always be accompanied by prayer.

5. All repentance is in regards to TRUTH. Biblical repentance is nothing more than "changing our mind" about what is true.

Examples for born-again believers:

If we think God "condemns" believers on the basis of their newest sins, we need to repent and believe the Scripture which says there is no condemnation to those who are in Christ Jesus, and that all our sins have already been forgiven.

If we think we are "just like the lost person except we're saved", we need to repent and recognize that we have been given a new heart, a new spirit that hates sin and loves righteousness because we love Jesus.

If we think that God loves and favors us on the basis of our performance (that we are "under law"), we need to repent and believe that God loves and favors us because He chose to, sovereignly, and on the basis of the death, burial and resurrection of our Lord Jesus Christ (we are "under grace", Rom. 6:14).

If we believe that He might leave us and forsake us if we ACT bad enough, we need to repent and believe that He will never leave us nor forsake us, having bought us by the blood of Jesus.

6. Finally, believers are often temporarily deceived by the world, the flesh and the devil. When this happens, we sin, blinded for a moment (or hour or day, etc.) to the truth we have already learned about our sins.

When this happens, we are called upon to once again "repent", "change our mind", about such sins, and return to the truth and to walking by the Spirit.

We thus should be "quick repenters", not running FROM the Lord to hide our foolish sins, but running TO Him, confessing our sins and thanking Him for His already-done forgiveness.

Thankfully, if we remain in our deceived state, and continue in these sins, the Lord will lovingly chastise us, with the purpose of bringing us back into the truth and in communion with Him.

His chastisement is never punitive, that is, it is not designed as tit-for-tat punishment, but is loving correction, no matter how "rough", and is part of working all things together for our good.

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Thursday, December 31, 2009

The New Year and The Future - Don't Worry :)


It's New Year's Eve. 2010 starts tomorrow!

Christmas is over, the holiday hustle and bustle is over. People's thoughts are beginning to turn to New Year's Resolutions, weight loss after the seasonal delicacies, setting goals for the New Year, and exclaiming, “Where did the last year go?"

Or the last 5, or 20?

But wherever those years may have gone, the next year is upon us.

Here's my question: Are you worried about it? Are you worried about the next year, or the future in general?

Let me state it boldly up front.

There are two things that are infinitely foolish.

One is for a Christian to worry about the future. We all do it sometimes, but we at least need to recognize that it's foolish.

But the other thing that's foolish is for a non-Christian to NOT worry about the future. Someone who doesn't know Jesus as Lord and Savior should worry. In fact we should pray for those we know and love to worry, if they don't know Jesus.

There are lots of books written for unbelievers, which teach them not to worry. Psychology books, and self-help books, and positive thinking books, and success books. The book stores are filled with whole rows of shelves of books under the general heading of Self-Improvement. And almost all of these books contain some so-called wisdom in them which tell their readers not to worry.

Some will even quote the Scriptures, with hardly the slightest understanding of what they are really about. They will quote Phillipians 4:6, which says, “Be anxious for nothing.” But they might leave out the next part of the verse which says, “but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” They don't really know what that means, do they?

Some will quote Jesus who says, “Do not worry for tomorrow, for tomorrow will care for itself. Each day has enough trouble of its own.” - Matthew 6:34.

Of course, most unbelievers still worry. But many have learned to, as Romans 1 puts it, "suppress the truth in unrighteousness". In other words, they have more or less succeeded in “thinking positive thoughts”.

1800 years ago, a pagan philosopher who is still revered for his wisdom, spoke on this subject. His name was Marcus Aurelius. He was not only a Stoic Philosopher, but he had an interesting job. He was Emperor of Rome from 161 to 180 A.D. Marcus Aurelius Antoninus Augustus wrote, “Never let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present.”

Nothing wrong with reason. Logic is a gift from God, but may I ask the same question Jesus asked? “What does it profit a man if he gains the whole world, but loses his soul?”

See, Marcus Aurelius had something he should have been anxious about. He should have been anxious about his soul. And in the years he lived, he would have had ready access to the Gospel. The Good News that Jesus Christ, just a few years before Marcus Aurelius was born, died on a Roman cross, to pay for our sins, and rose again from the grave. So that whoever would believe in Him would not perish under the wrath of God, but have eternal life.

But the Emperor chose “the gods” of Rome, instead of The God of creation, and the God-Man of the Cross. And so he had plenty to worry about. But he apparently did not.

The great actor Anthony Hopkins, in a recent interview with James Lipton on Inside the Actor's Studio, said, “Today is the tomorrow I was so worried about yesterday.”

We see that same attitude echoed here by Hopkins, who is in effect saying, “See? I worried about today, and it's okay. So I shouldn't have worried.”

I can't help thinking about the Scripture in 2 Peter 3, where Peter writes, “...mockers will come with their mocking, following after their own lusts, and saying, 'Where is the promise of His coming?” But as Peter says, it escapes their notice that God once destroyed the Earth with a flood, and “by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men....with the Lord one day is like a thousand years, and a thousand years like one day....the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.”

Sir Anthony Hopkins has something to worry about, doesn't he? I pray the Lord might open his heart.

But how about you, Christian?

If you are a Christian, a born again believer in Jesus Christ, well that's a different story.

It is utterly foolish for you to worry.

You can use your reason, your logic, just as Marcus Aurelius did, but for you the logic is based on a good foundation.

Your logic goes like this: “He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?” Romans 8:31. See the logic there? That's what I call logic! If God the Father gave us God the Son, sacrificed on a cross for our sins, is it logical He will now desert us? Of course not.

“I will never leave you, nor forsake you,” He tells us. And that's reasonable, isn't it? With what He's already done, will He drop the ball, so to speak?

No. In fact, as the almighty, all-powerful, all-knowing, all-wise God, He can do whatever He wants, and He does.

And one of the things that He does is in that same 8th Chapter of Romans, verse 28. It goes like this, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”

And did you ever stop to consider how logical that is? We don't deserve His love, but He chose to love us. And He paid for our sins, forgave our sins, and gave us the gift of His righteousness, declaring us righteous.

And we love Him because He first loved us. And now all things work together for good to those who love Him. That's us. Would it be logical that He would work things together for bad to us who love Him? Of course not.

And so it makes perfect sense when the Scripture says in Philippians 4:6, “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”

Now God knows that we are prone to worry, to be anxious. So He doesn't just say, “Don't.” He gives us a very practical alternative, in case we haven't fully absorbed the glory of His love for us yet. The better we know Him, and the wonder of His Grace, and the truth that He loves and accepts us fully in Christ, and that nothing we could do can diminish that love and Grace – the better we know that in our hearts and minds, the less we would be able to worry or be anxious.

But God knows we are learners. God knows we need our minds renewed. God knows that we are subject to the lies of the world, the flesh and the devil. And so He gives us some practical things to do, while we're learning the depths of His love.

He tells us not to be anxious for anything, but then He says to do something else instead.

First, He says, to let our requests be made known to God. Now obviously God isn't lacking in knowing anything. But He gives us the simple suggestion that we pray (that means talk to Him) with supplication (that means asking for something). Sometimes you'll hear pious preachers say, “Stop asking God for things. Just say, 'Thy will be done' and leave it to Him, you greedy little beggar.”

Well, the problem with that thinking is that it's just not Biblical.

God wants us to ask Him for things. Why? Many reasons, actually, but a big one is that He wants us to be dependent on Him. Not independent. Dependent. God loves being our Father, our provider. Even people like to be needed. Sometimes I neglect to ask for the help of my wife, and she says, “I'm here. Stop acting like a bachelor.”

And God is saying, “Stop acting like a god.” He wants us to pray to Him and ask for things. Of course, He doesn't want us to ask with bad motives, just for pleasure's sake, James 4:3.

But we can now come boldly before His throne of grace, “so that we may receive mercy and find grace to help in time of need.” - Hebrews 4:16.

So first He says in Philippians to let our requests be made known to God.

But secondly, He says that it should be “with thanksgiving”. What's the logic here? What's the process? Should I pray for something, and then when I get it, be thankful and give God thanks?

Well, there's nothing wrong with that kind of thanksgiving, but that's not what God is getting at here. He's talking about an attitude, as much as an action. Of course we should give thanks for specific things, and specific answers to prayer. But even higher than that, is a heart of gratitude. It's first the recognition for all the good that God has brought into our lives.

Now life is filled with bad things, isn't it? I mean, we live in a fallen world, and the bad stuff, like the poor, you will always have with you.

But most of the things in your life are good, in one way or another. Some of you will have trouble believing that, and I don't have the time right now to prove it. But if you actually, honestly believe that you have more bad things than good in your life, then you have a lot of meditation on the Scriptures to do. You are starting from scratch, you are starting from square one. That's okay. Start.

Absorb yourself in the Word of God and learn of Him until you understand that the blessings He has showered you with are abundant. In a very practical way, maybe write down, or list in your mind, all the blessings you can think of, one at a time. And thank Him for them. And do this over and over, until you have the simple basic truth down, that the blessings in your life far outweigh the bad things. Start with Jesus Christ Himself. Many of us can testify to the truth that if we have Christ, we truly lack nothing. The Lord is my Shepherd and I shall not lack for anything. Everything else is gravy, or frosting, if you prefer.

So first is the recognition for all the good that God has brought into our lives. Then comes our heart attitude about that. It starts with the knowledge that is expressed in 1 Corinthians 4:7, “What do you have that you did not receive? And if you did receive it, why do you boast as if you did not receive it?”

In other words, every good in your life is a gift from God. So after you recognize the good, be thankful to Him for it, and express that thankful heart with thanksgiving.

Now this process, like all of the Christian life, requires walking in the Spirit. That's why a pagan can't really live a life of thanksgiving. They may say in their psychology books, “Have an attitude of gratitude,” but what is sadder than having an attitude of thanksgiving and having no one to thank?

But we know who to thank, don't we?

And He is the one who has promised to meet all our needs, Philippians 4:9. We may not even know what our needs really are at a given time, but He does. And He will supply them as surely as He supplies the garment of the Lily of the Field.

And so we don't need to worry. We don't need to be anxious. We have a God, a Lord, a Friend who is closer than a brother. And with Him all things are possible. There is nothing He can't do.

And so I leave you with a final piece of logic. Not cold calculating logic, but the warm joyful logic of the Lord who loves you. Here it is:

“If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring a charge against God's elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Who will separate us from the love of Christ?” The wonderfully logical answer is...Nothing.

So don't worry. And have a Blessed New Year!

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